Poetry 034: The seat

A poem about a blind poet

Seated, he heard the foreign sounds
Of passing cars, of children, of hounds,
Of planes sailing through the clouds
Of silent moments, and of crowds.
The wind through the leaves whistled
The bamboo heaved along with the thistles
Distant worlds in torrents neared
But window blinds blocked out the mounds

Seated, he thought to find the nouns
For subtle smiles, for tickles, for frowns
For faces floating from the downs,
through greens, through forests, and through towns.
Deep within old cinders glistened
He strained his heart so it would listen
And the world without in torrents neared
But window blinds blocked out the mounds

© Denis Adide 2011

Poetry 033: Live!

“Let us make man in our own image
and in our likeness form him.”

Perfected yet dead; still he lay
void, recent from the deep.
No thoughts emerged nor receded
None pleaded for victory, none defeated,
And none rebelled: He was balanced,
inanimate, formed but still,
alive but perfectly dead.

Then breath, hovering over the deep;
the same that churned him from the mound,
approached from steep heaven
and un-barrened sea to seep
Awakening earth from death to sleep.

Inhaling, he embraced life – the gift;
drifting into the breath that once crept
into the crypt – fleshy heart at the mercy
of fleshed earth – made first animate.

Before him he saw his naked arms,
with naked eyes saw naked feet,
felt naked air be drafted in
and blown on naked skin.
Untamed wind within,
unchained wind without,
both whispering “Live!”

© Denis Adide 2012

 

Poetry 032: Happy Father’s day

Your absence –
felt more than empty clouds,
or late rains after hot days,
or delayed snow in the cold,
dark winter months,
or breath withheld
by clasping hands,
the dry well,
a moonless night,
shadowless willow,
no pulse on a flat line –
is killing me.

My heart –
like new shoots,
empty young beaks,
and soft small fingers –
reaches out,
calling
weeping
….
immersed in the hope
that wherever you are
on this, our day,
you’re happy.

© Denis Adide 2012

 

 

and to all who received him, all who believed. He gave the right to be called the sons of God

Poetry 031: Recompense

How am I to face the eyes of pity
that will surround and follow me
the rest of the days before they all
begin to forget, Knowing that I,
for the love – yours – sowed within,
am reaping eternal – internal – grief?

I can’t unless you give it all back.

I had enough love for four lifetimes
and more, all you to do was ask;
all you had to do was talk, take,
walk, live… give – a little.

Set my heart alight – immolate –
this rebellion must succeed.
Failure ensures my mind recedes,
past the faith I held, as the torch of old
that with coloured rings made a whole
of the hemispheres. Once to love,
and to hold, but lo! and behold the bold
did to frailty fall.
Forsaking the rollings stones, they became
immersed in moss. covered in the green
they gave way to the mud that slowly
inched over inches to make six feet;
and ashes – once oaks – returned to dust:
the crowds, like the vicar, slowly left
pinching more earth and spraying them
over the flowers – like the memories doomed
to rot and die – that adorned the lonely casket.

The groom, escorted by all into the sepulchre,
now slept. His weeping stilled by the thick
air, lightly lit, hovering between the stained panes
that crowned the walls. Prayers unheard,
like insence, floating hazily; kept in by
the sooty roof.

When they bury the dead, everyone leaves
except the dead. They stay, singing to the stars,
unrequited songs of love, of hope, of floating dreams
in tins unsealed, of loss encountered in daring
for victory, of death, of end without end,
of conflicted beginnings, of afflicted unamended –
untamed – …
Their affectations slowly, like their flesh, disappear:
Unheard once covered, unseen once left.

I can’t unless you give it all back.

What hurts is the hand that held the blade
and not the merciful blade itself. For edges,
sharp or blunt, have no master, no loyalty,
nor judgement. They serve hearts, and hands,
and feet, and thoughts grown to become deeds,
and deeds done in attempts to undo others:
be they dreams once seeded, now rejected
as shoots – unplucked but doomed to die.

uprooted into insignificance, like a drop of rain
falling from the clouds onto the surface of the sea,
drifting. One among many drops; no longer a drop.
At once sea, no mercy but what is given me,
no power nor self. Shelved until the improbable:
the currents drift me back up into the realms
of elevating rays. For now though, and maybe
forever, the abyss awaits, and hell.

And I can’t unless you give it all back:
all of it, in it’s separate pieces and moments;
spots that form the person that, within your
supposed love, I grew to become: grew
away from being.

© Denis Adide 2012

 

‘Stone Altars’ (Part 4)

I asked for your hearts, but you built these stone altars for yourselves

Under the spell of the Bishop’s hat, which towered above the crowds now gathered on the steps of the Cathedral, we listened as the canon read from the book of Moses the story of how God delivered and led the Israelites through the parted sea and away from the pursuing Egyptian army. He, the Bishop, then began the service and marched us – crowds and candidates – into the huge cathedral doors, stopping by the font where the waters waited. With vigor and verve, he blessed the water and began to baptize the candidates. Each name was spoken with a deep sense of passion and enthusiasm, this man celebrated each face the drops touched, pronouncing the blessings surrounding the choice to pass into death and emerge into life with Jesus – Him for whom we were gathered.

(It is an interesting thing, that the church chose to have baptisms and confirmations on easter Saturday. I will cover this in a further reflection. For now I must return to the issue at hand).

I was impressed by the manner in which regardless of the number of people being baptised, the Bishop’s enthusiasm and sense of privilege never waned. Once the baptisms were done, He invited the rest of us – the confirmation candidates – to renew our vows before God by symbolically drawing the cross upon our foreheads with the waters from the font. When this was done, he led the procession down to the front, underneath the great dome. Candles in hand we all sat – the crowds joining in the scramble for good seats.

Being on the first row, my confirmation came and went quite quickly – I’m certain there is still a lot of processing to take place of what went on within me during those brief moments, what you are getting here is what I have been able to digest so far and feel is relevant to the issue of stone altars. As I mentioned in the preceding post, I was privileged to have been sat next to a young lady who was being baptised and confirmed on the same day. It was an honour to explain some of the liturgy and symbolism to her and see the effect of her grasping the depth of the steps she was making, even sharing her first journey to taking holy communion. This, and the long list of names that – like me – were called up to be confirmed, gave the occasion a sense of grander that surpassed all sense of ego that had developed within: leading up to the service, I had grown to believe in the speciality of my place but seeing and feeling my name vanish into a list that seemed endless was humbling. It was at this that the statement rang again.

I asked for your hearts, but you made these stone altars for yourselves

Yes, there was an altar made of stone (a hardening) that I had built for myself. Not to give God glory or even to lead me to a place where I could, but rather to keep myself in an elevated place. It was an altar well concealed in the sentiments of radicality and difference: in the desire to be set apart, to be distinctive. All these things in and of themselves aren’t bad, it is the secret edifice that they had allowed me to build without my noticing that made me shudder. As the names were called out, I realised that this vow that I was making wasn’t being done just by me. In fact, I was joining a whole host of people: becoming one of many. I was disturbed by the fact that I wanted the service to end quickly so I could go out and celebrate. The other names had began to make uncomfortable listening. The arrow to heart was the fact that for all his pomp and age, the Bishop remained enthusiastic about each name he read and blessed each one aloud and with such favour.

Skirted by a sense of self-righteousness masked in good intentions, I had erected my name, my reputation and adorned it with many things – words of affirmation, prophecy, and works, I had built myself into a tower overlooking the city so much so that in many ways I despised the Cathedral, trying to depose it.

A friend had asked me how our worship made God feel. This in an attempt to understand how to worship God in ‘Spirit and in truth’. My response was to say that our drive to worship shouldn’t be one that seeks to affect God, for he is suited in Glory already. Worship, and all it’s acts, were there as responses to God in all his splendour. This is right I think as it focuses our lenses onto the heart, which turned out to be the most important part of the sentence I heard.

I asked for your hearts, but you built these stone altars for yourselves

The heart is the most important word in that line because it canvases everything else. If the heart is correct, then the pieces of bricked up stones cease to be altars for selfishness but tools for mission and service. God doesn’t need beautiful buildings in order to be glorious or reveal his Glory. Neither does he need the pomp and ceremony of religiosity to touch the heart. It is in the heart – like that which I saw displayed in the Bishop’s sense of privilege in service – that God dwells and affects hearts. The real cathedral was in the heart of the man serving within it.

When we attach a deeper Spiritual essence onto the bricks and mortar, and beautiful artwork, we elevate what is architecture into something that it isn’t. On the other hand, though it isn’t the house of God, it is the house of God’s people and where they are (two or three) there He is also. I had walked into Chichester Cathedral thinking that God would speak to “me” there because “I” had gone into “His house”. I forgot that he could speak to me at any point and at any time thus the rebuke I think (and the rebuke was word from God spoken to me – I believe – inside the Cathedral: chew on that).

I asked for your hearts, but you built these stone altars for yourselves

I come from a continent that isn’t adorned with many cathedrals and churches. The church there is very much carried within its people. The many Church buildings that Britain, and Europe, are blessed to have are, and will always be reflections of the people within the church. They carry the sense within us of God’s grandure and hospitality but can be stumbling blocks to the development of faith within the heart. Like the dinner table for sunday roast, or Christmas meals, or Easter turkey, these spaces provide avenues for us to celebrate with each other the deep sense of hope that our faith gives us. It gives us space to share that hope with guests to our family. These things however, like the faith, do not require the space the buildings provide in order to be done – as I have experienced in Africa and is documented in many places. God is preached on streets, in homes, in fields and felt in hearts.

We cannot escape the privilege however of having these beautiful buildings and must, like Peter and the boat, cease to see them as means of surviving on the water but rather tools from which to preach the possibility of walking with Christ. We can only do this once we, internally turn our eyes heavenward, and not to fresco’s and domes. Remembering out own brokenness and folly in repentance (destroying the architecture in our hearts that keeps us from humility). Only then can we respond to the call the heart in true worship.

I was reduced to tears after sharing the peace with my family and friends who had journeyed to take part in the service with me. The joy they had in their eyes, having watched what had taken place, humbled me. It reminded me of the call to serve and invigorated me with a passion for them. It was their eyes, handshakes, hearts, and hugs that broke the bricks that supported my internal dome.

As you read this, please do place me in your prayers as the journey towards a truer understanding of my place in God’s kingdom continues. I know that within me is the urge to shy from addressing my own brokenness so desperately I ask for your intercession as I try and tear down the boulders within.

Finally, think on the statement and feel free to converse with me on your reflections.

I asked for your hearts, but you built these stone altars for yoursleves

‘Stone altars’ (Part 3)

I asked for your hearts, but you built these stone altars for yourselves

A strange nervousness and anxiety began to take hold of me the closer we got to London. My wife and I had spent the morning in Gloucestershire celebrating our God-daughter’s first birthday party. It had been an early drive and my nervousness had ensured that I volunteered to do both legs of the journey – to and from Stonehouse: I needed some sense of control in order to avoid being overwhelmed by the, and I thought at the time, unnecessary excitement. Each mile that I conquered seemed to amplify the rumble at the pit of my stomach, increasing the thump of my heart while drawing it closer to my throat. I couldn’t admit the extent of my turmoil to my wife, but rather soldiered on: if I crumbled now, we might not make it to the Cathedral.

Slowly the roads got busier and so did the frequency of buildings and traffic signals. It seemed as though the 100 miles or so between the beautiful young lady and the huge edifice – concealed by its modern counterparts – had sailed by. Right onto the A501 – Southampton Row, then Kingsway. Left onto Fleet Street by Bush House. I finally convinced my wife to turn off the satnav, I knew very well where we were and the most important thing then was providence: we needed to park.

There had been a bit of a rush added to the journey as, unbeknown to me until the night before – as always – I had to be at the Cathedral an hour and a half before the service to rehearse. This meant leaving the party early and putting my foot down for most of the trip. Had we been aiming for 7pm, the day would’ve been less stressful and – maybe – the journey less anxious.

She – the Edifice – pushed the rest of the quite tall building aside and lay the skirting of her dress around the space she had made. Standing tall she proclaimed her majesty and magnificence, highlighting the exquisite stonework in the pillars that held her court. We drove round, I in awe again, and were lucky to find parking on Paternoster Row. In haste we made our way toward the nearest tea place in order to sit and top up on caffein and food before going in – we had clawed back half hour which we intended to use ‘wisely’. Somewhere between parking and walking, I lost my appetite. The first tea place was full, and so was Starbucks. The cafe inside the Cathedral Crypt was also closing. M&S was our only hope.

As we emerged from the crypt, at whose doors a well built gentleman was ushering patron’s out, we spotted Azariah – my presenting Clergy and friend. He had his robes in the bag he carried. Unnervingly for me, he seemed aware of the depth of my anxiety – at least it seemed to me he did; with a hand on my shoulder he silently said what was needed to cement my walls of self assurance until the next onslaught. I downed the mango, pineapple, and passionfruit smoothie he bought me in one go and followed the calmer two, my wife and the vicar, into the Cathedral.

I had never been inside St Paul’s and almost expected pixie dust to fall. Following Azariah but keeping close to my wife, I gazed at the different works of art and genius that formed the inside of this beautiful monument (I do not use that word lightly: all connotations are apt methinks). He found my seat where my service order was waiting and after a few conversations with other candidates and clergy, I settled down for the rehearsal. (My wife must have been bored stiff).

Two things – that I retrospectively reflect on here – happened. The first was that I was placed beside a young lady who was due to be married. She hadn’t been baptized or confirmed and needed to be in order to marry in the church she was a part of. This was interesting as I wasn’t confirmed in the Church of England when I got married, a statement of the breadth within the Church. She had no idea what was about happen – I realized when I joked about the pool beneath the floor infront of us in which she would be dunked that nerves overcame her.

The second was the care with which the Chaplins and deacons took to prepare in order that the Bishop wouldn’t have any unpleasantries: their honest diligence was inspiring. Would I happily dedicate my life, and time, in the service of another man – He would have to be a great man (as it turned out this Bishop was).

After running through the important aspects of the liturgy with us, we were set free for the half hour or so before the service. The charm of the building had began to be lost on me. My nerves were vanishing quickly and the cocky side of me was slowly increasing the number of ill timed quips and jokes: my mind was beginning to disengage with the vows I was about to affirm.

The crowds began to gather outside the Cathedral where a fire had been lit by the vergers. I had been saying hello to the friends and family that had come along to the service in support and thus missed out on the prime spots. ‘How religious’ I thought when I saw the two lines of clergy in file along the steps from the Cathedral doors down to where the fire burned. Imagining the laughter of an athiest at the sight of the robes, and the Bishop’s hat, I chuckled – missing part of the reading; a nudge from my presenting Vicar and friend began to knock me back into the proceedings…

 

 

‘Stone Altars’ (Part 2)

I asked for your hearts, but you built these stone altars for yourselves

I think the drive to be as irreligious as possible is in reaction to the deep sense of calling to serve within the church. I have been baptised and confirmed in the Catholic church, Baptised in the sea by an evangelical charismatic pentecostal church, and now am about to be confirmed in the Church of England. Stone altars eh?

PS: My Journey is a funny one. At times I feel like the Isrealites with Moses in the desert, knowing where Canaan is but feeling compelled to follow the pillar of smoke by day and the pillar of fire by night. My experiences in the various churches are a result of a distinct tug within the heart which my head and person knew not to dissobey. There has always been an overwhelming sense of direction which following has yielded a deep – identity forming – lesson. My father is a Catholic, my mother is an Anglican, and only recently understood my faith after spending what in hindsight seem to be malting seasons in the various churches.

So, the journey of selection for ordination training requires that I be confirmed in the Church of England by the Bishop. This meant that I will be confirmed by the Bishop of Kensington at St Paul’s Cathedral. This is due to happen this saturday at a service from 7pm.

Now… I hope the thoughts that follow make sense.

At the back of my mind was the idea of confirming your baptismal vows on easter saturday, which traditionally is a day of mourning as Jesus was in the grave that day. I didn’t dwell much on it though, recognising it as an other that I could ignore for the time being: life was proceeding, it was just another ceremony in another ‘stone altar’.

One of the requirements was that I hand wrote a testimony (Short blurb of my Journey to faith). Being efficient at missing details I didn’t see the instructions to do this until last friday: the letter was due on tuesday morning. After a weekend of procrastination and other responsibilities I found myself on monday night, having written what was neccesary, driving to St Paul’s. The sun was in the west, its light still keeping the sky a dark shade of blue. I’ve never enjoyed going into London – if anything was a ‘stone altar’, the city was. I am in love with open expanses and find busy streets and traffic jams really annoying. This night however, there was no traffic. The lights seemed to give way and so did the buses and taxi’s. It was as if the universe needed me to get to my destination on time.

Having left the Great Western Road, I turned onto Southampton Row, then onto Kingsway, and finally left onto Fleet street past the strand, totally oblivious of where I was and completely depending on google maps to guide me there. As I crept along something caught my attention at the road side. There was a man waiting by the zebra crossing, but none of the drivers were stopping to give him way. He distracted me enough that when I turned back to see the road ahead, there it was.

I recall reading William Wordworth’s account of Crossing the Alps in The Prelude where he speaks of the actual mountains being different from the ones in his imagination: they had ‘usurped upon a living thought’. Nowhere had this sentiment carried than here. Towering over the buildings infront of me was the iconic dome. I felt a deep sense of awe as I continued my approach. It was as though the breath within me had left. Slowly she skirted her way, separating herself from the buildings around her until ‘there’ she stood, bold and commanding: the Edifice.

After parking walking around it twice (trying to be Joshua like) I delivered the envelop and quickly left: I was due at a meeting within the next half hour.

Giles Fraiser, former canon chancellor of St Pauls, in a radio 4 program – which I listened to on my way home that night – spoke about the place of the Cathedral in today’s society. He said (or the sense I got from what he said was) that it gave the church and Christianity both presence and platform to become.

We are not the religious wing of the National trust

Jesus died on the cross and was buried, and rose from the dead because we couldn’t attain righteousness through religiosity. But why let history happen, why show us how to be religious. Far from just being a very effective way of understanding faith and the Divine, religion serves the same purpose: to give presence and platform for Christianity and the Church (the cloud of witnesses) to become.

Confirmation and Baptism are all about declaring faith to the world. So too are these buildings.

Yes! These ‘stone altars’ were for us. That doesn’t negate the call of God to the heart, neither does it negate the place and purpose of the platform. The quiet space that the building provides is important. The church can thrive and survive without it,however, that these edifices exist is – in a way – a good thing (and this is the thought I’m currently grappling with.)

I asked for your hearts, but you built these stone altars for yourselves

I’m still dissatisfied with where the statement has left me but will continue to follow the pillar of smoke and fire, when it rises or rests.

Talitha Koum!