Poetry 026: Fruit Picking

They were the hot summer days,
The ones we favored for picking.

She smiled whenever the idea came up,
It was possibly the only thing that I saw
Would light up her demeanor.
Excited she would dance, almost glide
Her way to the car and wait beside
The passenger door.
Her strides small and quick,
Making her hips swing and hair float.
She’d never gloat but it seemed
It was gentleness she gleaned from me
As I slowly, as was my pace,
Walked toward the door and
With a smile, opened it for her.

Those were the hot summer days
The ones we favored for picking.

Radio four would carry us there,
Away from the care of a crumbling exhaust
Or the sticky clutch.
She’d sat in silence as the seconds flew
Alongside the cascading landscape.
For she had said and knew,
That in those moments the roots
She dug and tended would –
After winter had come and gone
And spring had rained
and sun had shone – bear fruit.
She watched the world without a care
Staring through opposite windows.

Those were the hot summer days
The ones we favored for picking.

The warning light flashed and the gate
To the farm, a local favorite,
Slowly swung open as the heat
poured in through my window.
She fanned her face with paper,
One of the ‘just in case cards’
She usually stashed in her glove-box.
We exchanged smiles,
Her hand resting on my thigh
I quickly pulled my trouser legs
Down over my socks and steered.
The car – a present from her dad –
Obeyed.

Those were the hot summer days
The ones we favored for picking

Her hands, whose touch I often feel
Even her absence, softly caressed
The rose red cherries that hung
From the upper branches of the tree.
With her small feet pointed
She tiptoed and stole for me
The fruits she thought were sweet.
Her lips, watered with desire,
Wrapped around a raspberry
Soft pink blushes washing
Across her happy face as she ate
Free from, work and worry,
And almost free from me.

Those were the hot summer days
The ones we favored for picking

Her eyes spoke of days without end
Fires without ash
Or burning heat: just warmth.
Her smile spoke of receding pain,
Eroded by the warm soft rain
That fell upon our faces and hands
As we stood entwined: and sold.
Her heart, like mine, sang of hope;
Our hymn of a happiness bespoke,
Spread upon the grasses,
Glistening as the evening sun
Sat in and glowed.
I couldn’t have loved her more.

Those were the hot summer days
The ones we favored for picking.

© Denis Adide 2011

 

Solitary Confinement

If the wicked didn’t flourish then the choice to do good would not be under such scrutiny and I wouldn’t understand the well within my conscience that Love eternally refills.

D. Adide

So it’s been a short while since my last post. If I’m to be honest, I have been witnessing a battle between my deflated ego, my heart and my mind. The three, swords drawn at each other, have been in unrest since the realisations that I alluded to in the last post: The Pangs of Desire. The result of this war is a sentiment that, until now, I have been unable to kernel.

Some call it the man cave, that space where we – from time to time – have to disappear to in order to recover (or rediscover) the senses of self necessary to rebuff the challenges the world sets. It is that desolate space where you see yourself in all your complexity. The space where good and evil feast together, morality and immorality grey, selfhood and external influence interplay  betraying yet portraying who you are to the seeing eye. (Worth a mention here the great difficulty in actually quantifying how the idea of selfhood arrises. The more I contemplated myself the more I realised that the self I was watching was a reflection, an apparition even, and not the ‘I’ that was watching. It’s an almost Hegelian multiplicity with the other constantly emerging.)

Deeper and deeper into the recesses of my own desires and thoughts I found myself treading. The abyss never ending: so much so that the distance back to the surface seemed closer and best of all more appealing. It was then that I came across the image below.

(Take a moment and scroll down, have a look, then scroll back up)

I am comfortable being confined in there because I know now that I cannot rescue myself. I lack the language to battle the sense of reticence, neither can I avoid the tug to silence. Worst of all, I do not yet fully understand what the man in there is trying to say and as his character is still an enigma to me, I fear setting him free. The reality though is that, it is I who is trapped and not he. The world is small in comparison to the grounds he Lords. This I know because when I shut my eyes and visit, he always takes me to a new place with immeasurable beauty, each surpassing the last.

NOW TO SPEAK ENGLISH

The desire that had been plaguing me, to unleash the deamon within and quench my conscience, first seeming bad, proved to be a very good lense on my character. Where I thought that my actions were governed by a fear of their consequence, I subsequently found that it is Love, and not fear that governs my choices – especially those that involve the welfare of others. The only person I am unable to properly serve is myself, and that is because I am broken and am unable to resist pandering to my own depravity. I am fully capable of resisting the selfish surges when the outcome is pain for others. Love – that complex diety – guides my hands but like Paul with the thorn in his side, keeps me grounded. If the wicked didn’t flourish then the choice to do good would not be under such scrutiny and I wouldn’t understand the well within my conscience that Love eternally refills.

 

Love Fearlessly, to whatever end!

 

The Pangs of Desire

This has been quite an interesting two weeks, thus my silence. I have encountered a whole host of people who are either unaware of the ill they do, or are aware and ignore the voice of conscience. Ok, I wont stand here and judge like I never disobey what my conscience says or even claim to have never caused any harm by my disobedience so take this toasted lament with a pinch of salt, a hint of pepper and some Marmite (which I hate by the way).

You are always righteous, O LORD, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease?

Jeremiah 12:1

The question that has been marinating in my heart is this. Do the wicked have no conscience or is its voice dimmed?

In my own life I’ve found it quite hard to make a cup of tea for myself without offering one to whoever was around me. I struggled to eat the last biscuit in the pack, and used to buy two chocolate bars so that when asked I had one to share. I try to do what I can to be a positive in people’s lives. This is quite difficult as my desire is to serve myself, thus wrought for others seems vain. My conscience however, loud as a drum, kicks in and wrangles with my self-centeredness whenever I turn away from serving others.

This moreover is a world full of people who can be ungrateful, and utterly selfish with no regard for their neighbour’s wellbeing, and seemingly get away with it. This makes the whole turn the other cheek thing tough; not because the other person is relentless but because deep down I wish I could get away with doing what they are doing. This is at the core of my complaint. It is such a devastating lens focused onto my own depravity: that it isn’t against the wicked that I lament but a desire at very center of my heart to be one. I genuinely love God and would like to think that my actions in line with His will are rooted in a love for Him rather than a fear of my actions’ consequences. But that root isn’t as straight forward as I find as similar a mystery as is the nature of Grace at the core of my desires.

I honestly do wish I could get away with half of what I have seen people do this week and am – like Jeremiah – complaining about it. At the same time, I know how harmful selfishness can be and am – in a small part – grateful that I know I wont actually get away with it. It doesn’t stop it being painful to witness, neither does it make doing good easier.

Our faith is difficult one. I suppose if you aren’t grappling with it constantly then you’re either almost in heaven or most certainly angelic. It’s answer to the pangs of desire is to ask us to pursue someone else’s: God’s. This doesn’t stop them from being pangs. I suppose the idea of ‘carrying a cross and following Jesus’ is this sense of doing something difficult for a cause that transcends our own. It’s a noble thought that like a drop of water skims the surface of a furnace almost mocking the hope of dousing the flames.

Evidently I am in complain mode so I will not put my positive thoughts. (Out of disobedience because I hear and feel the answers to my complaint: take what you will from that.)

 

 

 

Poetry 022: Dust

Dust

The first breath,
Accompanied by the tears
And the lament –
That ushered in the embers
Of a rotting life –
Set the tone (of atoning strife).
Like my father I refused
To embrace my looming death,
Assured that the life breathed in
Would stay.
A gloved fist int he air
Spoke of my debonair rebellion:
The fruit forbidden was mine to eat,
My complexion a feat placed
Against the lightly coloured rules
That blighted my background.
These feet –
that from the red earth arose –
Were determined to wallow
In the sorrow-free days that’d
Precede my return to the dust.

© Denis Adide 2012

Poetry 021: Unconditional

It is the wealth of continuity, un-assailed, unabated, unstoppable.  

Where can I go to hide from you?
You pursue me into the very depths
Of the heart I strive to keep away.
Where can I run? To whom?
Where is it that you are not?

The sweat on my brow testifies of you,
As I flee, it reminds me of why,
Bringing you closer as I try away.
The wind whispering past
Speaks of the swiftness with which
You overtake, overwhelm, overcome.

And even when I risk life itself to flee
The hope of freedom sets me back
Into the death of being loved.
Being Loved
Being Love
Being an Object of love,
Unconditionally.

© Denis Adide 2012

Poetry 020: Bathsheba

I have made a covenant with my eyes

Job

 

A few lines musing on the root of lust. 

It’s strange that I would wish I hadn’t
raised my head from the soft pillow.
For maybe I this madness wouldn’t
have ingested from the window.
In slumber I’d my thoughts so ardent
Kept concealed and winnowed.

And so I’ve lived in persistent fear
of that day when the Lord would come,
for the cool – once an oasis near –
now burns my parched tongue.
And his words – once songs to my ear –
the noose from which life hung.

If love lived in a hunger unquenched,
and lust was a drowning thirst,
Then merry many sweet fruits untouched
would have kept us with the first.
And the words he placed to stay the tears,
would have worked to stay the hearse

© Denis Adide 2011

Once he saw her, he was lost. Two people lost their lives, two had their lives changed and three relationships were broken. Bathsheba, like eve, is not to blame.

The Stolen Bicycle

There is a whole thesis to unpack about the mysterious place that a Christian finds themselves. On the one hand there is an ever loving God keen to show and give his love fully, a love which without the freedom to choose we wouldn’t understand. In fact, the freedom to choose is itself a gift of love. On the other hand there is this sense that our capacity to act in accordance with our desires towards loving God is hampered by various factors. Therefore a dependence on his provision and guidance is also necessary. How far then does the pre-emptive love of God stretch and how much choice to we really have. Omnipotent everywhere or potent in some areas? It is on this dilemma that my question rests.

As I continue to contemplate Addiction and Grace while studying Gerald G. May’s text, this idea of responsibility, irresponsibility, and choice seems to be the fog to wade through. The idea of sin as a choice emerges from the same root as that of sin as a sickness. When does the indictment stop accounting for socio-economic factors, or psychological and physiological dysfunctionality? How far into the soul are these dysfunctionalities weaved? Most importantly are these dysfunctionalities – the capacity to countermand – the bedrock of our freedom? And if so, what is the purpose of Grace?

See, I firmly believe in freedom, but also firmly in brokenness – our inability to wisely use our freedom. Sin to me is as much a complex mix of both a sickness and a choice just as I am a complex mix of mind, body, and soul. (As you would probably come to see in most of my works, I fray from dichotomy. Nothing is as affixed).  This all makes the idea of teaching this at church this sunday quite daunting (I’m writing the talk this week).  The quote below is my starting point.

When I was a kid I used to pray every night for a bicycle. Then I realised that the Lord doesn’t work that way so I stole one and asked for forgiveness

Emo Philips

The Service

My sister asked me, as we drove to church on Remembrance Sunday, if there was going to be a third world war. I responded by saying that if there was that there definitely wouldn’t be a fourth – misquoting someone. My wife cut an eye at me and reassured my sister that there wouldn’t be a third world war because it was something that no one would benefit from. It seemed a good response for my sister as she stilled; I was troubled by it. If the reason for a cessation of arms is a selfish one rather than a social one then is peace really a reality. I suppose it is one of those things that you have to accept when it comes rather then analyze. What is clear though is that there is a deep lament within humanity for rest.

I wonder what my Sister will say to my children, or my children to hers, about Rememberance Sunday?

Lines written after the service

I could hear the children making noise from the annex
as everyone else stood in the moments of silence.
Inside I chuckled in the realization that for the most part
the future has a way of, at it’s inauguration, forgetting the past

© Denis Adide 2011

Poetry 019: The Seat

I often wondered if the world in darkness shone for itself. Maybe it is we, who look but never see, that are blind.

D. Adide

The Seat

A poem about a blind poet

Seated, he heard the foreign sounds
Of passing cars, of children, of hounds,
Of planes sailing through the clouds
Of silent moments, and of crowds.
The wind through the leaves whistled
The bamboo heaved along with the thistles
Distant worlds in torrents neared
But window blinds blocked out the mounds

Seated, he thought to find the nouns
For subtle smiles, for tickles, for frowns
For faces floating from the downs,
through greens, through forests, and through towns.
Deep within old cinders glistened
He strained his heart so it would listen
And the world without in torrents neared
But window blinds blocked out the mounds

© Denis Adide 2011

Love came down

“The truest gift is that of fearce, undying, unconditional, and preemptive love”

So, last night as I sat with my wife, her mother and brother, unwrapping the presents we had got each other, I cast my thoughts back across the afternoon. We had sat together and read from Luke 2 after which we sang a few carols and finished with a prayer.

Over the verses concerning the birth of Jesus, I had poured many times before; so too had I sung the carols time and time again. There was however, something quite different taking place. In this intimate space, where I was part embarrassed by the sound of my voice joining the harmonies filling the room, the canvas of monotony was lifted and fresh meaning began to emerge from the verses and the lyrics.
 I was overcome with a deep sense of appreciation for the expression of love shown to me by the Father through – and by the Son. The sense of celebration transcended the Gifts underneath the tree, sailing past the feeling of belonging : as I was gathered with family, and resting on a Spiritual awakening: that the gift was to my heart and soul. The birth of Christ became a tangible, as well as a Spiritual, joy.
Opening my presents, I was surprised at the way in which my wife and her family surpassed my expectations. They had given me far above what I deserved and it made me feel equally loved. It was here that the other verses i had forgotten began to pour past.

because He first loved us

love is itself. It is an action and not a response. It is not something that can be cultured or grown, love comes complete and whole. What we mostly mistake for love is intimacy, which takes time to grow and develop. You need intimacy in order to express love because intimacy is the currency of relationship. Love is as love is; a thing with no beginning and no end. It is a space with no boundaries; infinite and incomprehensible in its totality. It emerges – reveals itself – leaving us to react to it with our actions. You cannot show love without its revelation to you; thus the verse.
As I pondered this, the next verse flew by…
for God ‘so’ loved… That He ‘gave’
Generosity  is love’s character. The only thing that proceeds from love is an act of giving. Love gives. A wise man once said to a group of boys, of whom i s one, that love in action is ‘sacrificial giving of what the subject needs, not what they want’. This rings true with sentiment that withholding for a time falls in the remit of love’s generosity. For God so loved the world that He gave… Not only did love act, love sought to get intimate with us so that we may understand it, enjoy it, relate to it, and share in it – with it. (Something worth chewing on)
‘no greater love has a man than this, to lay down his Life for his friend’
This final verse led me to the conclusion that the generosity that love displays is a total one. That is, one that asks for handing over of what is most delicate and precious. Love shared its life – the soft inner part of itself – with us.
How fearce, how free, how complete, how compelling. Death was not the only purpose, He was born to live, to be learnt, to be doubted, to be trusted, to be embraced, to be denied, to be seen suffering, to be seen hungry, to cry, to be human. All so that Love could be understood.
Merry Christ Has Come!
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